28.11.11

XCVII- (Re)leituras - Crise no Castelo da Cultura - Das estrelas para as telas, of Moisés Lemos Martins - Comments by André Bandeira

This book, written by one of the most important Academics, in Portugal, in the Sociology of Media, is probably the best and most far-reaching report, on the subject, I ever read in my mother tongue. Nevertheless, the author should not long for any litany on such a controversial theme. He describes himself as an hermeneut, because, all his career, he has mostly dealt with texts. Of course he deals with the Media themselves, too, at the receiving end, as citizen and expert in the Politics of Media regulation. He spends half of the book, with a philosophical foundation, and one recognizes there the influence of the French school of «Cultural Studies», as well as the shadow of Bourdieu, who used to boast studying philosophical subjects with a sociological imprint. That is what I don't know: where does Sociology begin and reflection ends? Probably nowhere. Everything is Sociology and being aware of it, that is Media. The saying he hits the most, all the book long, that is the depiction of Giorgio Agamben of a society «with means and without ends». All things considered, in a blend of french and american thinkers, where famous names (who didn't got tainted by Bricmont and Sokal's «Intelectual Impostures») surface with their famous latest sayings but we remain in a situation of flux. At this point, one cannot not avoid transliterating the books's subtitle as follows: from moviestars to starring screens. In other words (maybe Shakespeare's) we stared too much to a starsystem, looking for what was lying under our noses. Therefore, we cannot unveil the traps and poisons of any Mediasystem, without harvesting a completely new language, and a new set of references, way far from the sociological buzz. Nevertheless, the author holds to a very sound ethical base, he calls «judeo-christian». I guess it is because of that, he manages to point out to what all this media orgy is about: melancholy and, as a consequence, it leads to the noon day demon, called, in Latin, «acedia». Too much media means too much harassment and that's it, no matter in broadcasting or in social media. At some point, I do not agree to the author: he still believes in a restoration of Democracy, by means of Rhetoric. That was a well mediatic myth, taken from the classical Democracy. In a World populated by 7 billion souls, Democracy evolves to what it once was: a mediation of throngs of citizens, who arogate to rule as judging, even on each individual soul and who simply don't understand a word of those who live outside the city's walls. And I mean the walls we build and carry every step of our daily way. Yes, we are a building race, the same who built Sodoma and Gomorrah. There should have been, in those two cities too, a neverending blend of sicophants and sophists, before Lot was advised to walk away fast and never look back.

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